The Technological Introject explores the futures opened up across the humanities and social sciences by the influential media theorist Friedrich Kittler. Joining the German tradition of media studies and systems theory to the Franco-American theoretical tradition marked by poststructuralism, Kittler's work has redrawn the boundaries of disciplines and of scholarly traditions. The contributors position Kittler in relation to Marshall McLuhan, Jacques Derrida, discourse analysis, film theory, and psychoanalysis. Ultimately, the book shows the continuing relevance of the often uncomfortable questions Kittler opened up about the cultural production and its technological entanglements.

This collection of essays is the first book to take up the urgent issue of torture from the array of approaches offered by the arts and humanities. In the post-9/11 era, where we are once again compelled to entertain debates about the legality of torture, this volume speaks about the practice in an effort to challenge the surprisingly widespread acceptance of state-sanctioned torture among Americans, including academics and the media-entertainment complex. Speaking about Torture also claims that the concepts and techniques practiced in the humanities have a special contribution to make to this debate, going beyond what is usually deemed a matter of policy for experts in government and the social sciences. It contends that the way one speaks about torture-including that one speaks about it-is key to comprehending, legislating, and eradicating torture. That is, we cannot discuss torture without taking into account the assaults on truth, memory, subjectivity, and language that the humanities theorize and that the experience of torture perpetuates. Such accounts are crucial to framing the silencing and demonizing that accompany the practice and representation of torture. Written by scholars in literary analysis, philosophy, history, film and media studies, musicology, and art history working in the United States, Europe, and the Middle East, the essays in this volume speak from a conviction that torture does not work to elicit truth, secure justice, or maintain security. They engage in various ways with the limits that torture imposes on language, on subjects and community, and on governmental officials, while also confronting the complicity of artists and humanists in torture through their silence, forms of silencing, and classic means of representation. Acknowledging this history is central to the volume's advocacy of speaking about torture through the forms of witness offered and summoned by the humanities.

In the wake of the Dreyfus affair and the Shoah, many French intellectuals have maintained rich and complex relationships with Judaism, beyond as well as within the religious dimension. Whether they approach it via history, philosophy, biblical studies or sociology, or following a personal itinerary, many contemporary intellectuals are deeply involved in Jewish culture. Interviewed at length by Elisabeth Weber, this volume presents the meditations of seven well-known French thinkers on the special relations of their own intellectual pursuit to Judaism. As memory or as the place of "circumfession" (in Jacques Derrida's words), as the symbol of the "unrepresentable" (Jean-Francois Lyotard) or as the witness, according to Emmanuel Levinas, to a "biblical humanity," Judaism is continually engaged in renewing and displacing contemporary thought. The volume includes interviews with: Pierre Vidal-Naquet, Jacques Derrida, Rita Thalmann, Emmanuel Levinas, Leon Poliakov, Jean-Francois Lyotard, and Luc Rosenzweig.

Essays showcasing Ali and Nino as particularly topical for today's readers both in and out of the classroom, and providing a number of diverse approaches to it. Ali and Nino is a novel published in German in 1937 under the alias "Kurban Said," a love story between a Muslim man and a Christian woman set in Baku, Azerbaijan, during World War I and the country's brief independence. Itwas a major success, translated into several other languages, but was forgotten by the end of World War II. Recent research by the journalist Tom Reiss has revealed the identity of the author as Lev/Leo Nussimbaum (1905-1942), aJewish man born in Baku who converted to Islam, worked as a journalist in Berlin, and died forgotten in exile. Reiss's discovery has spurred new interest in the novel, as has the fact that the book prefigures today's perceived conflicts between East and West or Islam and Christianity, but also suggests a more peaceful model of intercultural living in multiethnic Baku's melting pot of Islam, Judaism, and Christianity. The present volume collects twelve newessays on different aspects of the text by scholars from a variety of disciplines and cultural backgrounds. It is intended to showcase the suitability of Ali and Nino for inclusion in a curriculum focused on German, world literature, or area studies, and to suggest a variety of approaches to the novel while also appealing to its fans. Contributors: Sara Abdoullah-Zadeh, Cori Crane, Chase Dimock, Christine Rapp Dombrowski, Elizabeth WeberEdwards, Anja Haensch, Kamaal Haque, Lisabeth Hock, Ruchama Johnston-Bloom, Carl Niekerk, Elke Pfitzinger, Soraya Saatchi, Daniel Schreiner, Azade Seyhan. Carl Niekerk is Professor of German with affiliate appointmentsin French, Comparative and World Literature, and Jewish Studies at the University of Illinois at Urbana-Champaign. Cori Crane is Associate Professor of the Practice and Director of the Language Program in the Department of Germanic Languages and Literature at Duke University.

In the wake of the Dreyfus affair and the Shoah, many French intellectuals have maintained rich and complex relationships with Judaism, beyond as well as within the religious dimension. Whether they approach it via history, philosophy, biblical studies or sociology, or following a personal itinerary, many contemporary intellectuals are deeply involved in Jewish culture. Interviewed at length by Elisabeth Weber, this volume presents the meditations of seven well-known French thinkers on the special relations of their own intellectual pursuit to Judaism. As memory or as the place of "circumfession" (in Jacques Derrida's words), as the symbol of the "unrepresentable" (Jean-Francois Lyotard) or as the witness, according to Emmanuel Levinas, to a "biblical humanity," Judaism is continually engaged in renewing and displacing contemporary thought. The volume includes interviews with: Pierre Vidal-Naquet, Jacques Derrida, Rita Thalmann, Emmanuel Levinas, Leon Poliakov, Jean-Francois Lyotard, and Luc Rosenzweig.

The Technological Introject explores the futures opened up across the humanities and social sciences by the influential media theorist Friedrich Kittler. Joining the German tradition of media studies and systems theory to the Franco-American theoretical tradition marked by poststructuralism, Kittler's work has redrawn the boundaries of disciplines and of scholarly traditions. The contributors position Kittler in relation to Marshall McLuhan, Jacques Derrida, discourse analysis, film theory, and psychoanalysis. Ultimately, the book shows the continuing relevance of the often uncomfortable questions Kittler opened up about the cultural production and its technological entanglements.

This collection of essays is the first book to take up the urgent issue of torture from the array of approaches offered by the arts and humanities. In the post-9/11 era, where we are once again compelled to entertain debates about the legality of torture, this volume speaks about the practice in an effort to challenge the surprisingly widespread acceptance of state-sanctioned torture among Americans, including academics and the media-entertainment complex. Speaking about Torture also claims that the concepts and techniques practiced in the humanities have a special contribution to make to this debate, going beyond what is usually deemed a matter of policy for experts in government and the social sciences. It contends that the way one speaks about torture-including that one speaks about it-is key to comprehending, legislating, and eradicating torture. That is, we cannot discuss torture without taking into account the assaults on truth, memory, subjectivity, and language that the humanities theorize and that the experience of torture perpetuates. Such accounts are crucial to framing the silencing and demonizing that accompany the practice and representation of torture. Written by scholars in literary analysis, philosophy, history, film and media studies, musicology, and art history working in the United States, Europe, and the Middle East, the essays in this volume speak from a conviction that torture does not work to elicit truth, secure justice, or maintain security. They engage in various ways with the limits that torture imposes on language, on subjects and community, and on governmental officials, while also confronting the complicity of artists and humanists in torture through their silence, forms of silencing, and classic means of representation. Acknowledging this history is central to the volume's advocacy of speaking about torture through the forms of witness offered and summoned by the humanities.